my seared conscience

1 Timothy 4:2 ... "Whose consciences are seared."

"Get and keep a tender conscience. Be sensible of the least sin. Some men's consciences are like the stomach of the ostrich that can digest iron: they can swallow the most notorious sins without regret. A good conscience is very delicate. It feels the least touch of known sin, and is grieved at the thought of grieving God's Spirit. It will choose the greatest of suffering before the least of sinning. However, the jeering Ishmaels of the world are ready to reproach and laugh it to scorn for its precise scruples. Daily train all your graces for battle. Live in a military posture, both defensive and offensive. Stand constantly by your weapons. Admit no peace with sin. The soldier of Christ must never lay down his arms. Satan never ceases his wiles and stratagems. He will tell you that sin is pleasant. Ask yourself if the gripping of conscience is also pleasant? Ask yourself if it is pleasant to be in hell, and be under the wrath of God? Ask yourself if the pleasures of sin for a season compare with the rivers of God's pleasures? How do they compare to a weight of glory, an incorruptible crown, and a heavenly kingdom? God alone is enough, but without him, nothing is enough for your happiness. His love, grace, and the comforts of his Spirit will certainly sweeten your way to heaven. Sometimes you will experience joy unutterable and full of glory. God is a good master and in his service is a perfect freedom. Your work is its own reward. With these thoughts, put to flight the armies of the enemy. Shield yourself with these against the fiery darts the tempter shall pour upon you. Do not even take a moment to parley with the tempter. As soon as your lusts begin to grow inordinate, do not stay a moment; delay is unutterably dangerous. A house on fire needs immediate attention."

John Gibbon, Puritan Sermons 1659-1689, 1:96-100

Taken from:
Voices from the Past: Puritan Devotional Readings
Edited by Richard Rushing
Published by Banner of Truth
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of sweat and solitude: lesson four

Lesson Four: Talk to the One You Love

I was speaking one Wednesday to the youth at Glendive Alliance Church and, as introduction, spent a few minutes answering questions about myself. A question that came up went something like this: "What's one thing you would change about your walk with Jesus?" And my answer came quickly: "I want to be a better pray-er."

Quite simply, I have an easy time praying at "prayer times" or for specific requests, but a hard time praying all the time about all things--great and small--in my life. And that should not be so.

Very shortly after I admitted this desire, I was listening to a sermon by Francis Chan who used an illustration to communicate a simple truth that got me:

Imagine with me that I'm married, and that I have a simply wonderful day at work--I got a promotion, a trophy, had free lunch, and Stumptown coffee was the office brew. It was a good day. Who is the first person I call? My wife. I want to talk to the one I love!

Imagine with me that I'm married, and that I have a terrible day at work--I got fired, ate no lunch, and my coworkers poured coffee on me. It was a bad day. Who is the first person I call? My wife. I want to talk to the one I love!

My love for my wife makes me desire to talk to her about the events of my day. And the fact that the first person I call is my wife demonstrates that I love her. She is the first person I want to talk to!

Prayer, as simply talking to God, works in a similar way. If I love God, I will want to talk to Him! If I talk to Him, I am living out my love for Him. If my day is good, and I experience grace upon grace, then I talk to Him praising and thanking Him! And if my day is bad, and I experience pain and trouble, then I talk to Him pouring my heart out and begging for grace and help tomorrow! But regardless, I talk to the one I love!

So, the simple conclusion is this: if you love someone, you will talk to them. So, talk to the One you love.

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don't stop praying

I was recently able to spend some good, rich time in the Psalms, and observed something that I'd never noticed before.

To You I lift up my eyes, O You who are enthroned in the heavens!

Behold, as the eyes of servants look to the hand of their master,

as the eyes of a maidservant to the hand of her mistress,

so our eyes look to the Lord our God till He has mercy upon us.

Psalm 123:1-2

I learned a few things about myself and how I pray in this passage. I realize that I don't pray enough. I pray. But I pray for something a couple times and call it good, as though God is able to act because I merely asked Him for a favor. But clearly there are two conclusions to be drawn from this text that contradict the form of prayer I'm accustomed to, and challenge me to pray differently.

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1. God is merciful.

If we can only grasp the fact that yes, God is just, and yes, God is majestic, and yes, God is sovereign, and yes, God is above all things, and yes, God is omnipotent, but yes, God is merciful, that ought to radically change the way we pray. 157 times the word "mercy" is used in the Bible. Most of these references are people of faith begging to God to have mercy or to show His mercy to them. The beauty of the mercy of God is that it is not weak. His mercy displays His strength. We often associate mercy with weakness in emotion or weakness in will, but God, in his justice and strength chooses to display mercy to the sons of men. God is merciful and is interested in the affairs and struggles and troubles of your life, but He is not lacking power to save.

2. Pray until God acts.

The fact that God is merciful ought to drive us to beg Him to show His mercy, as it did the psalmist. But how does this work? Does God pay special attention to people who pray more than others? Does God hear louder the prayers the people who talk more than others? Does God give more consideration to the prayers of those who pray instead of sleep or eat?

My initial response would be to say "no" to each of those, because God hated the prayers of the Pharisees. I am, however, confident in saying that the more prayers (the more expressions of dependence and pleas for salvation) the more glory God receives. The restlessness and humility and ferocity and faithfulness in prayer motivates God to act. It's as though the psalmist is saying "God, we will not stop begging You to act until You do!"

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I recently asked several friends "Why do you pray?" A lot of the answers were surprising to me. Some went along the lines of: "because it makes me feel good." True. Others: "because it's a chance for me to just let everything go." True. But it's so much more. John Piper summarizes prayer like this in His book Desiring God:

Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence He will provide the help we need. Prayer humbles us as needy and exalts God as wealthy.

You see that prayer does much more than make you feel good. Prayer is the avenue of God's glory being released, revealed, and reveled in. It is both a means and product of His glory. Prayer is all about God.

As you pray, beg of God to act. Beg God to show mercy for the sake of His name and reputation. And don't stop until He does. And when He does, don't stop then either.

Additional Reading: John 14:13, John 15:5-7, Psalm 123, Psalm 119, John 4:9-10, Desiring God pp. 137-156

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resolved: to be resolute in my resolution

New Years is the time of year we all look back on the last year and realize that last year's resolutions were left unresolved--and then reresolve to accomplish them in the coming year.

This blog is one of my 2010 reresolutions.

May these words stimulate thought.
May these thoughts provoke action.
May these actions testify to the gospel of Christ.
Hosanna.
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